Thursday, December 6, 2012

Hanukkah 2012 "A Little Light Expels a Lot of Darkness"


It is Almost Time to Light it Up! - Hanukkah!!!


The Festival of Lights recalls the victory—more than 2100 years ago—of a militarily   but who were a spiritually strong group of Jewish people over the mighty forces of a ruthless enemy that had overrun the Holy Land and engulf the land and its people in darkness.

The miraculous victory—culminating with the dedication of the Temple in Jerusalem and the rekindling of the Menorah which had been desecrated and extinguished by the enemy—has been celebrated annually ever since, during these eight days of Hanukkah.  This is particularly visible when we light the Hanukkah Menorah, a symbol and message of the triumph of freedom over oppression, of spirit over matter, of light over darkness.

Hanukkah is truly a beautiful time of year. It contains a message so important for us... as Jews... as people in this world.  Chazal (our sages of blessed memory) taught us, “A little light expels a lot of darkness.” The story of Hanukkah screams out this message. We relive this today as we light the Hanukkah lights in our homes. We relive it, in fact, in many ways, in our lives.

The world around us can be dark. But we know the sages were right: a large room full of darkness is easily defeated by the smallest flame. And what is that light in the often dark world? It is us. It is our thoughts, our words, and our actions. King Solomon said “the soul of man is the lamp of God” (Proverbs 20:27).

There have been many beautiful interpretations of this verse over the centuries. One of these points to the fact that we each have a godly spark within us. This reminds us that we are each always connected to Hashem... and to each other. But beyond this, it is proof that there is light within all of us. We are and have the means to light up the world through all that we think and say and do.

But many of us do not believe this. Some of us do not give enough credit to the impact we have in the world; we may therefore downplay our potential. We may believe that it is irrelevant to do acts of justice and kindness in a world filled with what seems to be increasing hatred and injustice.

We may ask: Why should Ido the right thing when those around me do not? Why should I give more charity while others around me who don’t amass more wealth? What difference will my 5 dollars make for that homeless person anyways?

Why should I let that person in front of me in traffic when it was so difficult for me to get in? And perhaps, we may also ask: Why should I light those Shabbat candles? Does God really even care?

The Torah is quite clear: God cares. The world cares. Make no mistake: You do make a difference.

The kabbalists, among others, have taught us for millennia that all of these things do, in fact, have a real impact on the world, whether it be material or spiritual; and indeed well beyond what we might think. With each Hanukkah candle, we are lighting up more than the room in which the Menorah is set. With each smile we give to others, we are in fact shining light, spreading good feelings, in many directions.

 A helpful gesture to a stranger, a kind word, and even a kind thought, can change other people’s days, and perhaps even their lives. When we do the mitzvot from our Torah, whether it is the kindness just mentioned, lighting our candles, giving tzedaka, celebrating our holidays or even just learning more about who we are and where we come from, that sages throughout the ages have taught us that we are contributing beyond what our eyes might be able to see. These irreplaceable acts add brightness on a spiritual plane that we may tend not to think about often.

Moreover, they are all part of the bigger picture of Tikkun Olam – Repairing the World – and making our world a better place. Indeed, Judaism teaches that sharing this light that is within us all is a large part of why we are here. To paraphrase a famous teaching of our sages: ‘One moment of good deeds in this world is worth more thanall the life of the World-to-Come’.

What does this mean? It is more powerful than it seems. Although a subject to be discussed on its own: As Jews, we are taught that this life, with our souls in these bodies in Olam Ha’ze, this world, is just a corridor or a waiting area before the banquet hall known as Olam Ha’ba, the World to Come.

Perhaps diifcult to define or explain, suffice to say that it may be viewed, among other things, as a time and a place when we shall all be with Hashem in a world beyond the one we now see or what we might understand. Our Talmud teaches of many of the beautiful things of Olam Ha’ba and of the impact of what we do in this life on our time there.

Nonetheless, a beautiful Jewish teaching is that only in this world are we afforded the opportunity to do so many of the beautiful mitzvot that our Torah commands us to do as a way to connect with Hashem and with each other... As a way to Tikkun Olam.

Only in this world can we choose whether or not to give tzedaka, to be respectful of others or help them in their time of need, to be more caring, loving, patient, kind and compassionate. Only in this world can we choose whether or not to light the Shabbat or Hanukkah candles. In sum, only in this world can we share the light within us with the world around us.

Although there are (relatively) fewer Halachot, laws, for this holiday then for others, some laws relating to lighting the Menorah give further proof to the importance of this important role of ours in this world. Of course, given we light the Menorahs with our families in our homes, this reminds us that illumination begins at home, within oneself and with one’s family. 

In fact, Hanukkah reminds us of our obligation to educate our children. While the word "Hanukkah" means "dedication", it is also linked to the word for education: Chinuch. This reminds us of the responsibility incumbent upon every father and mother to provide Jewish education for their children.

But Hanukkah reminds us that Jewish parents are called upon not only to teach their children life-enhancing skills, but also to teach those values and ideals that will bring meaning to their children’s lives. To teach their children the meaning of what it is to be a Jew and the beauty of Torah andmitzvot. In this way, they will (B’ezrat Hashem) add to the light we ourselves are spreading.

Though it begins at home, this process does not stop there. The Halachah is clear: we must light our Hanukkah candles in such as way that the lights are visible to the outside world. The lights are expressly meant to illuminate the “outside,” symbolically alluding to the duty to bring light to the world around us.

Of course, we often hear that Hanukkah is such a nice warm little holiday, a nice alternative to all the commercialized glitz out there at that time of year. We can celebrate at home, share latkes and jelly donuts, play a few rounds of dreidel and sing Al HaNissim and Maoz Tzur. So why all the publicity? Why does Jewish law stipulate that we must light the Menorah by either the window or the door, at a time of night when passersby are likely to see it?

We kindle the Hanukkah lights in public to make a proud statement to everyone: We are the Jewish nation, and we are here to stay. We are different and we want to make this world different. These lights will pierce through all worldly darkness, and will never be extinguished.  No matter how dark it is... there is always the possibility of light... we are that lightDon’t let the light go out. Shine on!

The way to eliminate darkness – to rid the world of ignorance, negativity, hatred and greed – is to kindle the lights of knowledge, generosity, hope and love. The lights of the Hanukkah are lit only after nightfall, signifying that our purpose is to illuminate the darkness of the world. This is why we are here... and Hashem sent the right people to do the job.

And just as we add another light each Hanukkah night, may Hashem bless us all to go from strength to strength, growing as Jews and as people, as we shed more and more light on those around us and the world as a whole, fulfilling our purpose to be a light unto the nations.

Kindest regards,
Evan D. Green
Partner and International Project/Programme Manager
Le Groupe-conseil Baastel ltee

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